Peter Sansom's Lanyard

Review: Stitching the Hours With Nothing – Lanyard, by Peter Sansom

Craig Smith reviews Lanyard by Peter Sansom (Carcanet).

Everything I know about poetry I learned at Peter Sansom’s knee, so to speak, in his workshops at Huddersfield Polytechnic in the 1980s. Those workshops were the pre-cursor to the Poetry Business, the company Sansom co-founded in the late 80s, which has supported thousands of poets in the development of their work. If the point we start reading poetry is the point we take ourselves seriously as poets, then Sansom’s pamphlet, An Astronomer in Nottingham, was ground zero for me, the first poetry collection on my bookshelf. I’m completely aligned with his approach to writing poetry.

Lanyard is Sansom’s most recent collection of poems. It is published by Carcanet, as were his previous collections, including 2020’s Selected Poems. Lanyard is a beautiful, sad, lonely gathering of elegies for lost friends, lost landscapes, lost industries, lost communities, and lost possibilities. As the world Sansom grew up in has been dismantled by various species of government, as his family and friends have gone their separate ways – many to the grave (I wake and you’re ten years dead. ‘To the Waterfall’) – there’s a sense in Lanyard of Sansom working out who has gone and who remains, using his poetry as an inventory of the ones who meant the most to him, and as a rallying call to raise himself up to carry on without them:

      I never thanked you, but I thank you now,
      A decade too late …
      (‘Barbara and Derek, Derek and Barbara’)

Peter grew up a book-loving boy in the mining town of Sutton-in-Ashfield, north of Nottingham. In ‘Sonnet 73’, he talks about being the reader of the family, the odd-one-out:

      We bowed our heads
      in the long black window
      to our books. And today that time
      of year thou may’st in me behold

      on this bench, with my brother
      in my head whom I never
      taught to read dead a dozen years
      and the poem I still know …

Sansom was a working-class kid who left his home town in the hope of fulfilling his ambitions, back when leaving your home town was still a rare thing to do. He was the creative kid who swapped life down the pit or factory for the comparative cakewalk of a career in academia. He guiltily remembers going home during college breaks like a deserter returning to the ranks, comparing the life he’d chosen with that of his schoolfriend, who had nowhere to go but the mine. For example, in ‘King’s Mill’:

      Me one year into college
      and him ten years older from the pit at Teveral.

Now, even that sense of dislocation is outmoded. The community has gone, and the families that relied upon its support are no longer intact. There’s an argument to say Thatcher did the right thing for the wrong reasons when she beat down the coal industry. The world is a healthier place without the residue of burnt fossil fuels polluting the atmosphere, but the towns and villages that grew around the pit were deliberately smashed apart without an infrastructure put in place to aid the transition to new lines of meaningful work. The community dissolved, became diaspora, and those of us who left our place of birth for college or for aspiration or for glory, and spent our lives feeling guilty about the ones we left behind, no longer have anyone to apologise to for our desertion:

      … though the ones
      who kept him alive by remembering
      are dead themselves or other people now.
      (‘Twice Round Me’)

Sansom’s poems embody a style and sensibility that was championed at his workshops, employing an elevated version of free verse that utilises natural speech patterns and fore-goes rhyme schemes beyond the occasional internal rhyme. His sentences could be those of a prose writer, except Sansom has such a lovely way with language that it lifts his writing beyond the mundane. His writing is always approachable and eminently readable, but it is never throw-away or trivial. His poems, like all the best poetry, explore human situations to discover the universal within the quotidian.

      We walk on the beach, the day
      behind us and the clear-eyed night ahead.
      Sand in our shoes and shoes in our hands,
      we walk fully clothed into the sea.
      (‘Comprehensive’)

We can see in his detail the world around him. In ‘Weatherman’, ‘A brown/ blackbird lands beside him on the roof/ then drops to listen to the lawn.’ In ‘Alfreton and Mansfield Parkway, June Evening’, ‘Trees line-side/ step back into pony pasture and thistles, …’. In ‘Racedown’, ‘Closer to, soup-stained, and with a days-long odour.’ The details are modest but telling, and they set up the pay-off at the end of the poem, so whenever there’s a closing line such as, ‘I’m tired of everyone being dead. I’m tired of being in this van,’ (‘Mini Van’) Sansom has earned the right to be blunt because he’s told his tale so well through the body of the poem.

He makes writing a poem seem straight forward, but it isn’t. Sansom has strived throughout his career to make people believe that they, too, can write poetry. Which isn’t to say it should be easy or simplistic, merely that the door should be open to everyone, regardless of social background or education. This speaks to his politics and his upbringing; he was a child of the comprehensive era who took to heart its message of opportunity and possibility:

      … and books,
      the endless opportunity of words…

      … Also, the full moon in broad day
      that any one of us, the great deprived,
      might walk on in the age of social welfare…
      (‘Comprehensive’)

It’s arguable that Sansom’s efficacy as a teacher has overshadowed his ability as a writer. His contribution to the grass roots of British literature is beyond doubt to anyone who has observed his career. However, it is clear that, when he started out, he hoped to be remembered for his poetry, rather than for his egging-on:

      It’s not a competition, as T S Eliot said
      (by then he’d won the Nobel Prize), though
      it’s true I’ve lived longer than I thought
      and not done as well as I hoped.
      (‘Pneumonia’)

Regardless, Peter Sansom is a poet’s poet. Authors who have been influenced by his writing and teaching understand how good he is. He is a first-rate British writer who explores working class life as he saw it growing up and onward into adulthood. Lanyard is up with his best work. It documents life in the face of death, and the struggle to carry on when subsumed in grief. It is kind. It is strong. It is beautiful. It made me cry. I heartily recommend it.

CRAIG SMITH IS A POET AND NOVELIST FROM HUDDERSFIELD IN THE UK. HIS WRITING HAS APPEARED ON WRITERS REBEL, ATRIUM, IAMBAPOET AND THE MECHANICS’ INSTITUTE REVIEW, AS WELL AS IN THE NORTH, THE BLIZZARD, AND THE INTERPRETERS’ HOUSE, AMONG OTHERS. CRAIG HAS THREE BOOKS TO HIS NAME: POETRY COLLECTIONS, L.O.V.E. LOVE (SMITH/DOORSTOP) AND A QUICK WORD WITH A ROCK AND ROLL LATE STARTER, (RUE BELLA); AND A NOVEL, SUPER-8 (BOYD JOHNSON). HE IS CURRENTLY WORKING TOWARD AN MA IN CREATIVE WRITING AT BIRKBECK UNIVERSITY, WHERE HE IS THE JOINT MANAGING EDITOR OF MIR ONLINE Twitter: @clattermonger

Review: Rising of the Black Sheep

Zahrah Nesbitt-Ahmed reviews Rising of the Black Sheep, by Livia Kojo Alour.

As I journey with Livia Kojo Alour in Rising of the Black Sheep, the first thought that pops in my head – this is one unapologetically Black debut poetry collection.

Rising of the Black Sheep challenges. There is anger, passion, hope, and figuring out questions of identity, belonging and love. It screams at you and demands of you, to listen carefully and pay close attention to how every word is framed and positioned.

As for Alour’s writing! It is exciting, engaging, enticing, and enraging. This is a fearless poetry collection, which I absolutely love. Alour comes across as someone unafraid to say out loud the things that need to be said about colonialism, racism, patriarchy, white privilege, and how they shape (and have shaped) the everyday lives and identity of Black womxn in the Diaspora. The writing is honest and perceptive, and in that I offer thanks and appreciation to Alour for being so open in sharing intimate parts of her life with the reader, including the struggle, pain, and endurance.

Rising of the Black Sheep is told in five parts. I read it as sharing the different layers of Alour’s life from childhood to present day. The collection starts with Alour’s childhood – raised in suburban Germany in the 1980s and 1990s by an adopted white family. The challenges of feeling and being othered, and the conflicting emotions that came with loving and trying to be a loved in a very white setting where your otherness is extremely visible. This is captured aptly in ‘The Beginning of All Times’, fusing German and English, and which is dedicated to Alour’s mother:

growing up wasn’t easy
life ended early
society gaslit me out

And in ‘A Letter’, in which Alour explores her relationship with her mother and father. From a mother who ‘adopted a black child’, about which the father ‘had no say’. To the anger and frustration Alour felt as a child, trying to be noticed by her father:
The only way to your attention
was shouting very loud
to break through to you
the result was only blame
Of course I turned aggressive
after watching you
ignoring me
Alour’s otherness goes beyond the home to other white spaces. First, during childhood, as captured in ‘Blue Like Denim’, and then onto adulthood and Alour’s work as a performer, and the institutionalised racism described in ‘Oh So Other’:
For every door
that was pushed into my face
declaring me not worthy
of entering a sacred white space
for every time getting paid less
being called names
In the second section of the collection, Alour’s tiredness and anger born of repeatedly experiencing racism and microaggressions is expressed with full force. The reader is primed for what is to come: ‘Try to embrace being uncomfortable in the next chapter.’ Alour flips ‘otherness’, making sure those who ‘other’, who are prejudice, sit in their discomfort.
Cover_Rising of the Black Sheep by Livia Kojo Alour
Cover image by Verena Gremmer, designed by Peter Collins.

Alongside Alour’s own individual experience of oppression, Rising of the Black Sheep highlights systemic oppression and institutional racism experienced by Black people in the Diaspora. ‘Riot Poem’, for example, is dedicated to George Floyd. While many lines stick with me, a line in ‘Riot Poem’ soothed my soul, especially during times when all felt lost and there was no way out:

As long as we can walk / we can walk out
As long as we can run / we can run away
This is one of the many things about this collection that stands out for me. Amid anger and pain, there is always hope, which is needed to keep on going. Beyond hope, there is love. Love is something Alour gives to the reader in abundance, particularly in Part III, covering ‘Black Queer Love’, which is the section I connected most emotionally to. ‘I Quit Love’ has been me on too many occasions:

because I’ve believed for too long that love wasn’t made
for me. Decades of hope shattered by failure to ignite
my heart the way literature speaks of love.

The romantic dream, poets describe like walking heaven
on earth.

It scares me.

(I send an open request to Alour, that I may use ‘a love lost’ should an ex ever try to slide back in. The poem is short, sweet and straight to the point, yet cuts deep.)
Livia Kojo Alour at the launch of Rising of the Black Sheep
Photo by Sarah Hickson

In the final section, Alour declares that enough is enough. Alour has risen and will no longer be quiet. Alour embraces hair, skin, and a Black womxn’s body (inside and outside). Alour is also saying enough is enough to racism and patriarchy, calling for solutions, for white spaces to be decolonised, claiming a seat at the table, maybe even getting rid of it entirely, because we really do need new tables.

I began reading the collection feeling it was unapologetically Black, and it is. But I should have known that by opening with the words of Audre Lorde and bell hooks, this would also be a Black queer feminist journey. It is about finding, embracing, and loving yourself unapologetically, especially as a Black womxn in a world where too often your everyday reality tries to make you believe that you are not worthy of receiving love or being loved.

ZAHRAH NESBITT-AHMED IS A RESEARCHER AND WRITER INTERESTED IN WOMEN’S RIGHTS AND CAPTURING WOMEN’S LIVED EXPERIENCES. SHE HAS RUN A LITERARY BLOG, BOOKSHY, DOCUMENTING AFRICAN LITERATURE ON THE CONTINENT AND THE DIASPORA SINCE 2011 AND IS THE LITERARY MAGAZINE EDITOR OF REWRITE READS, FEATURING WRITING BY BLACK WOMEN AND WOMEN OF COLOUR. SHE IS CURRENTLY AN MA CREATIVE WRITING STUDENT AT BIRKBECK.